Raja Ram， on receiving the deputation， was greatly pleased， and after generously rewarding the Brahmans and making all the necessary preparations， he set out in state for the land of Magadha， to claim his betrothed.

　　In due season the ceremony took place with feasting and bands of music， fireworks and illuminations， rehearsals of scripture， songs， entertainments， processions， and abundant noise. And hardly had the turmeric disappeared from the beautiful hands and feet of the bride， when the bridegroom took an affectionate leave of his new parents - he had not lived long in the house - and receiving the dowry and the bridal gifts， set out for his own country.

　　Chandravati was dejected by leaving her mother， and therefore she was allowed to carry with her the jay， Madanmanian. She soon told her husband the wonderful way in which she had first heard his name， and he related to her the advantage which he had derived from confabulation with Churaman， his parrot.

　　"Then why do we not put these precious creatures into one cage， after marrying them according to the rites of the angelic marriage （Gandharva-lagana）？" said the charming queen. Like most brides， she was highly pleased to find an opportunity of making a match.

　　"Ay！ why not， love ？ Surely they cannot live happy in what the world calls single blessedness，" replied the young king. As bridegrooms sometimes are for a short time， he was very warm upon the subject of matrimony.

　　Thereupon， without consulting the parties chiefly concerned in their scheme， the master and mistress， after being comfortably settled at the end of their journey， caused a large cage to be brought， and put into it both their favourites.

　　Upon which Churaman the parrot leaned his head on one side and directed a peculiar look at the jay. But Madan- manjari raised her beak high in the air， puffed through it once or twice， and turned away her face in extreme disdain.

　　"Perhaps，" quoth the parrot， at length breaking silence， "you will tell me that you have no desire to be married？"

　　"Probably，" replied the jay.

　　"And why？" asked the male bird.

　　"Because I don't choose，" replied the female.

　　"Truly a feminine form of resolution this，" ejaculated the parrot. "I will borrow my master's words and call it a woman's reason， that is to say， no reason at all. Have you any objection to be more explicit？"

　　"None whatever，" retorted the jay， provoked by the rude innuendo into telling more plainly than politely exactly what she thought； "none whatever， sir parrot. You he-things are all of you sinful， treacherous， deceitful， selfish， devoid of conscience， and accustomed to sacrifice us， the weaker sex， to your smallest desire or convenience."

　　"Of a truth， fair lady，" quoth the young Raja Ram to his bride， "this pet of thine is sufficiently impudent."

　　"Let her words be as wind in thine ear， master，" interrupted the parrot. "And pray， Mistress Jay， what are you she-things but treacherous， false， ignorant， and avaricious beings， whose only wish in this world is to prevent life being as pleasant as it might be？"

　　"Verily， my love，" said the beautiful Chandravati to her bridegroom， "this thy bird has a habit of expressing his opinions in a very free and easy way."

　　"I can prove what I assert，" whispered the jay in the ear of the princess.

　　"We can confound their feminine minds by an anecdote，" whispered the parrot in the ear of the prince.

　　Briefly， King Vikram， it was settled between the twain that each should establish the truth of what it had advanced by an illustration in the form of a story.

　　Chandravati claimed， and soon obtained， precedence for the jay. Then the wonderful bird， Madan-manjari， began to speak as follows：-