Quoth Tribikram： "Courage is tried in war； integrity in the payment of debt and interest； friendship in distress； and the faithfulness of a wife in the day of poverty."

　　Baman proceeded： "That woman is destitute of virtue who in her father's house is not in subjection， who wanders to feasts and amusements， who throws off her veil in the presence of men， who remains as a guest in the houses of strangers， who is much devoted to sleep， who drinks inebriating beverages， and who delights in distance from her husband."

　　"Let none，" pursued Madhusadan， "confide in the sea， nor in whatever has claws or horns， or who carries deadly weapons； neither in a woman， nor in a king."

　　Whilst the Brahman was doubting which to prefer， and rather inclining to the latter sentiment， a serpent bit the beautiful girl， and in a few hours she died.

　　Stunned by this awful sudden death， the father and the three suitors sat for a time motionless. They then arose， used great exertions， and brought all kinds of sorcerers， wise men and women who charm away poisons by incantations. These having seen the girl said， "She cannot return to life." The first declared， "A person always dies who has been bitten by a snake on the fifth， sixth， eighth， ninth， and fourteenth days of the lunar month.'' The second asserted， "One who has been bitten on a Saturday or a Tuesday does not survive." The third opined， "Poison infused during certain six lunar mansions cannot be got under." Quoth the fourth， "One who has been bitten in any organ of sense， the lower lip， the cheek， the neck， or the stomach， cannot escape death." The fifth said， "In this case even Brahma， the Creator， could not restore life——of what account， then， are we？ Do you perform the funeral rites； we will depart."

　　Thus saying， the sorcerers went their way. The mourning father took up his daughter's corpse and caused it to be burnt， in the place where dead bodies are usually burnt， and returned to his house.

　　After that the three young men said to one another， "We must now seek happiness elsewhere. And what better can we do than obey the words of Indra， the God of Air， who spake thus ？——

　　"'For a man who does not travel about there is no felicity， and a good man who stays at home is a bad man. Indra is the friend of him who travels. Travel！

　　"'A traveller's legs are like blossoming branches， and he himself grows and gathers the fruit. All his wrongs vanish， destroyed by his exertion on the roadside. Travel！

　　"'The fortune of a man who sits， sits also； it rises when he rises； it sleeps when he sleeps； it moves well when he moves. Travel！

　　"'A man who sleeps is like the Iron Age. A man who awakes is like the Bronze Age. A man who rises up is like the Silver Age. A man who travels is like the Golden Age. Travel！

　　"'A traveller finds honey； a traveller finds sweet figs. Look at the happiness of the sun， who travailing never tires. Travel！"'

　　Before parting they divided the relics of the beloved one， and then they went their way.

　　Tribikram， having separated and tied up the burnt bones， became one of the Vaisheshikas， in those days a powerful sect. He solemnly forswore the eight great crimes， namely： feeding at night； slaying any animal； eating the fruit of trees that give milk， or pumpkins or young bamboos： tasting honey or flesh； plundering the wealth of others； taking by force a married woman； eating flowers， butter， or cheese； and worshipping the gods of other religions. He learned that the highest act of virtue is to abstain from doing injury to sentient creatures； that crime does not justify the destruction of life； and that kings， as the administrators of criminal justice， are the greatest of sinners. He professed the five vows of total abstinence from falsehood， eating flesh or fish， theft， drinking spirits， and marriage. He bound himself to possess nothing beyond a white loin-cloth， a towel to wipe the mouth， a beggar's dish， and a brush of woollen threads to sweep the ground for fear of treading on insects. And he was ordered to fear secular affairs； the miseries of a future state； the receiving from others more than the food of a day at once； all accidents； provisions， if connected with the destruction of animal life； death and disgrace； also to please all， and to obtain compassion from all.